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	<title>Jeremy Rose</title>
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	<link>http://www.jeremyrose.com.au</link>
	<description>Saxophonist / composer</description>
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		<title>ABC Radio Broadcast for new string quartet and saxophone work &#8216;Between Worlds&#8217;</title>
		<link>http://www.jeremyrose.com.au/2013/05/abc-radio-broadcast-for-new-string-quartet-and-saxophone-work-between-worlds/</link>
		<comments>http://www.jeremyrose.com.au/2013/05/abc-radio-broadcast-for-new-string-quartet-and-saxophone-work-between-worlds/#comments</comments>
		<pubDate>Sun, 12 May 2013 09:43:04 +0000</pubDate>
		<dc:creator>Jeremy</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.jeremyrose.com.au/?p=1223</guid>
		<description><![CDATA[2/5/2013 Well done to saxophonist Nick Russoniello (pictured above) and Sydney Camerata Quartet on doing a great job of performing my new work &#8216;Between Worlds&#8217; last weekend on ABC Classic FM. If you missed out and want to hear it (or want to listen to it again!), it will be available online for the next [...]]]></description>
			<content:encoded><![CDATA[<p></p><p>2/5/2013</p>
<p><a href="http://www.jeremyrose.com.au/wp-content/uploads/2013/05/7748_10152779141135123_1442543059_n.jpg"><img class="alignleft size-medium wp-image-1224" title="Jeremy Rose and Nick Russoniello" src="http://www.jeremyrose.com.au/wp-content/uploads/2013/05/7748_10152779141135123_1442543059_n-300x300.jpg" alt="" width="300" height="300" /></a>Well done to saxophonist Nick Russoniello (pictured above) and <a href="http://sydneycamerata.instantencore.com/web/home.aspx">Sydney Camerata Quartet </a>on doing a great job of performing my new work &#8216;Between Worlds&#8217; last weekend on ABC Classic FM.</p>
<p>If you missed out and want to hear it (or want to listen to it again!), it will be available online for the next three weeks.</p>
<p><a href="http://www.abc.net.au/classic/content/2013/04/28/3716847.htm">www.abc.net.au </a></p>
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		<title>New work: &#8216;Between Worlds&#8217; for string quartet and saxophone</title>
		<link>http://www.jeremyrose.com.au/2013/04/about-the-work-between-worlds-for-string-quartet-and-saxophone/</link>
		<comments>http://www.jeremyrose.com.au/2013/04/about-the-work-between-worlds-for-string-quartet-and-saxophone/#comments</comments>
		<pubDate>Thu, 04 Apr 2013 07:25:27 +0000</pubDate>
		<dc:creator>Jeremy</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.jeremyrose.com.au/?p=1213</guid>
		<description><![CDATA[Between Worlds String Quartet and Saxophone Between Worlds was written for string quartet and saxophone and draws impetus from the experience of second generation immigrants &#8211; commonly described as &#8216;being caught between two worlds&#8217; &#8211; as they face challenges of an ever shifting sense of self whilst facing pressure to conserve their country of origin&#8217;s culture. [...]]]></description>
			<content:encoded><![CDATA[<p></p><p>Between Worlds</p>
<p>String Quartet and Saxophone</p>
<p>Between Worlds was written for string quartet and saxophone and draws impetus from the experience of second generation immigrants &#8211; commonly described as &#8216;being caught between two worlds&#8217; &#8211; as they face challenges of an ever shifting sense of self whilst facing pressure to conserve their country of origin&#8217;s culture. The work was also inspired by the composer&#8217;s recent overseas touring and studying through Greece, Germany, Norway, Cuba and Dominican Republic. Rose&#8217;s background as a jazz saxophonist and familiarity with the instrument has combined with his compositional skill sets to create a work for the saxophone that is virtuosic and improvisatory-like.</p>
<p>The work expands the composers exploration of the potential interactions between art music and world music paradigms. Rose&#8217;s recent studies of Balkan Brass music at a week long workshop in northern Greece in 2013 helped shape cross-cultural/genre issues in the music such as improvisation, rhythmic vitality and folk melodic invention. The cross-cultural significance of the work stems from melodic material adapted from a Greek folk melody &#8216;Mirkov Cocek&#8217;, however is shifted and expanded to encompass a new context of contemporary harmony and melodic dexterity. This work is the first Rose has composed for String Quartet, drawing influences from Debussy, Ravel, and Peter Sculthorpe.</p>
<p>This work will be performed by <a href="http://www.musicaviva.com.au/whatson/rising-stars/sydney-camerata-quartet">Sydney Camerata Quartet</a> and saxophonist Nick Russoniello.</p>
<p>Thursday 11 April: Newcastle Conservatorium lunchtime series</p>
<p>Sunday 28 April: ABC Sunday Live broadcast from Penrith Joan Sutherland PAC, 3pm. More info on <a href="http://www.abc.net.au/classic/content/2013/04/28/3716847.htm">ABC website</a>.</p>
<p>&nbsp;</p>
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		<title>The Strides + Special Guests in Campbelltown on 02/18/13</title>
		<link>http://www.jeremyrose.com.au/2013/01/the-strides-special-guests-in-campbelltown-on-021813/</link>
		<comments>http://www.jeremyrose.com.au/2013/01/the-strides-special-guests-in-campbelltown-on-021813/#comments</comments>
		<pubDate>Thu, 03 Jan 2013 02:40:34 +0000</pubDate>
		<dc:creator>Jeremy</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[]]></content:encoded>
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		<title>University of Sydney News Article</title>
		<link>http://www.jeremyrose.com.au/2012/12/university-of-sydney-news-article/</link>
		<comments>http://www.jeremyrose.com.au/2012/12/university-of-sydney-news-article/#comments</comments>
		<pubDate>Tue, 11 Dec 2012 06:51:22 +0000</pubDate>
		<dc:creator>Jeremy</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.jeremyrose.com.au/?p=1141</guid>
		<description><![CDATA[PhD student and musician Jeremy Rose vamps it up This article was written Kath Kenny and published on 28 November 2012 Sydney University Website Despite his passing resemblance to the Twilight star Robert Pattinson, saxophonist Jeremy Rose is quick to clarify that his band The Vampires predates our current cultural obsession with the creatures of [...]]]></description>
			<content:encoded><![CDATA[<p></p><h2>PhD student and musician Jeremy Rose vamps it up</h2>
<p>This article was written Kath Kenny and published on 28 November 2012</p>
<p><a title="Sydney University Website" href="http://sydney.edu.au/news/84.html?newscategoryid=6&amp;newsstoryid=10652&amp;utm_source=console&amp;utm_medium=news&amp;utm_campaign=cws">Sydney University Website<br />
</a></p>
<p><strong>Despite his passing resemblance to the <em>Twilight</em> star Robert Pattinson, saxophonist Jeremy Rose is quick to clarify that his band The Vampires predates our current cultural obsession with the creatures of the night.</strong></p>
<p>&#8220;The name comes from the musical term &#8216;vamp&#8217;, which is a repeating bass pattern or short set of chords,&#8221; says Rose, a founder and composer with the Vampires, who is currently studying for a PhD at the <a href="http://sydney.edu.au/music/">Sydney Conservatorium of Music</a> (SCM).</p>
<p>&#8220;A lot of the early Vampires compositions used vamps, and at the same time we were looking for a non-traditional name for a jazz group &#8211; something other than &#8216;The Jeremy Rose Quartet&#8217;.&#8221;</p>
<p>When he&#8217;s not studying for his doctorate Rose runs his own record label, composes and performs for one of his numerous other musical projects, and blogs on his eponymous website about his trips to Greece to play Balkan brass music, or to the Dominican Republic for a stint of volunteer work.</p>
<p>Now the 28-year-old will be soon be updating followers about trips performing around Australia, after he received two grants for national tours from the Federal Government&#8217;s Contemporary Music Touring Program. One grant will support a regional Australia tour by the Vampires, and another will put petrol in the tank for another one of his projects, the Afrobeat, reggae, jazz eight-piece ensemble The Strides.</p>
<p>&#8220;This is an amazing opportunity to connect with regional audiences and to take original music on the road,&#8221; says Rose, who received the 2009 Bell Award for Young Australian Jazz Artist of the Year.</p>
<p>When he takes to the road next year with the Vampires he will be accompanied by SCM graduates Nick Garbett (trumpet), Alex Boneham (double bass) and Alex Masso (drums).</p>
<p>In February 2013 he will also need to find time for a residency at the Campbelltown Arts Centre, where The Strides will spend an intensive week collaborating and writing music for a new album after receiving another grant, this time from the Australia Council. The residency will include a public concert, as well as workshops with local high schools in the region, one of Sydney&#8217;s most disadvantaged.</p>
<p><div id="attachment_843" class="wp-caption alignright" style="width: 209px"><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/05/Jeremy-Rose©Karen-Steains-4795.jpg"><img class="size-medium wp-image-843" title="JR image 1" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/05/Jeremy-Rose©Karen-Steains-4795-199x300.jpg" alt="" width="199" height="300" /></a><p class="wp-caption-text">Jeremy Rose&#8217;s PhD thesis will try to unearth what he thinks is a particularly Australian character reflected in the local jazz scene. [Image: Karen Steains]</p></div>The renowned composer <a href="http://sydney.edu.au/music/people/matthew_hindson.shtml">Matthew Hindson</a>, Rose&#8217;s doctorate supervisor, is full of praise for his talent, and the very catholic way he keeps building musical knowledge and skills. &#8220;He is very cross-genre musically and very cross-cultural in his approach, moving between different disciplines and styles ably. That is what music is about today.&#8221;</p>
<p>While he is constantly thinking globally, Rose&#8217;s PhD thesis will try to unearth what he thinks is a particularly Australian character reflected in the local jazz scene. &#8220;I&#8217;m trying to show the Australian identity is clearly evident not merely in the way the music sounds, but the way we create music,&#8221; says Rose.</p>
<p>Pragmatism, mateship and eclecticism &#8211; drawing from musical styles outside the jazz paradigm, including from non-western countries such as India, the Caribbean and the Pacific as well as Europe &#8211; are all qualities he sees in the way jazz music is practised here.</p>
<p>Raised in Sydney by a visual arts teacher mother and architect father, he learnt classical music from the age of six. &#8220;I was always surrounded by music and by many different musical styles from my parents&#8217; record collections, from Indian classical music, to folk and jazz and classical music,&#8221; he recalls.</p>
<p>His interest in exploring diverse music styles extended to a recent trip to Greece to study the complex micro-tonal techniques developed by the innovative saxophone player, the Cologne-based New Zealander Hayden Chisholm. On the same trip he also visited Cuba, working with local composers and performing with local musicians in a jazz club.</p>
<p>The fruits of all of this researching, travelling, composing and performing can be heard on records released through his label <a href="http://www.earshift.com/">Earshift records</a>, and directly via videos posted on websites for The Vampires and The Strides. &#8220;Through technology such as the internet, and particularly social media, artists are able to connect with audiences in so many different ways and also establish long-term fan bases,&#8221; notes Rose.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
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		<title>Dominican Republic &#8211; Sept 2012</title>
		<link>http://www.jeremyrose.com.au/2012/10/dominican-republic-sept-2012/</link>
		<comments>http://www.jeremyrose.com.au/2012/10/dominican-republic-sept-2012/#comments</comments>
		<pubDate>Mon, 22 Oct 2012 11:57:45 +0000</pubDate>
		<dc:creator>Jeremy</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.jeremyrose.com.au/?p=1100</guid>
		<description><![CDATA[The spanish speaking island of Dominican Republic (DR) sits adjacent to Haiti, which many of you remember as the site of the devastating 2010 earthquake (and the name of a piece I&#8217;ve composed for the Vampires). The DR is known for its merengue music, pearly white beaches and rich colonial past. However I discovered that [...]]]></description>
			<content:encoded><![CDATA[<p></p><p><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/Jem-kids-21.jpg"><img class="alignleft size-medium wp-image-1119" title="Jem kids DR" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/Jem-kids-21-300x182.jpg" alt="" width="300" height="182" /></a>The spanish speaking island of Dominican Republic (DR) sits adjacent to Haiti, which many of you remember as the site of the devastating 2010 earthquake (and the name of a piece I&#8217;ve composed for the <a href="http://www.thevampires.com.au">Vampires</a>). The DR is known for its merengue music, pearly white beaches and rich colonial past. However I discovered that there are still many social challenges facing this jewel of the caribbean. I visited the DR for a week with my partner to participate in some volunteer work with a group of Chiropractors from New York State and Chicago, an NGO called <a href="http://www.chiromission.com">Chiromission.</a></p>
<div id="attachment_1120" class="wp-caption alignright" style="width: 310px"><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/IMG_4703.jpg"><img class="size-medium wp-image-1120" title="AcquaNegra" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/IMG_4703-300x225.jpg" alt="" width="300" height="225" /></a><p class="wp-caption-text">Acqua Negra</p></div>
<p>For the first day of volunteering, we ventured to an area simply known as &#8216;AcquaNegra&#8221; (black water). This village basically lives next to a small bay where fishing boats and power lines litter the shore. Opposite the village lies a large factory billowing black smoke from the chimneys. The volunteers who had come here previously didn&#8217;t know what type of factory it was but told me that whatever was coming out of the factory made the surrounding water dirty, sludge-like and ultimately black (hence the area&#8217;s nick-name). Apparently when the hurricane season hits the village, the water level rises enough so that the houses get covered in a knee-high layer of sludge water, leaving a mark that was clearly evident as we walked and inspected some of the houses Chiromission had built on previous trips. The scariest thing was that there were people fishing in the water and small children running around half naked on the shore line. Despite this environmental burden on the village, the people were beautiful and kind natured.</p>
<div id="attachment_1123" class="wp-caption alignleft" style="width: 310px"><img class="size-medium wp-image-1123" title="DR Orphanage" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/190258_10152198753330344_1333282919_n-300x225.jpg" alt="" width="300" height="225" /><p class="wp-caption-text">Press conference for the opening of the new orphanage</p></div>
<p>They village had an obvious interest in the van full of white folks, led by local Pastor Joel, rocking up with a suitcase full of donations to give out. For the first half hour, the chiropractors set up chairs and allowed anyone who wanted an adjustment to jump on in. Its amazing watching the people&#8217;s injuries, shoulder and neck problems be transformed from a single adjustment. I jumped on in with my saxophone and entertained the kids &#8211; the expressions on their faces was incredible! Soon they were all clapping and dancing along to the music. This was soon interrupted when the suitcases came out, and then it was game on for the kids to grab whatever they could. The hardest thing to see was several kids literally fighting over a matchbox toy car &#8211; they really had nothing here and so the desperation over so little was hard to bear. We also gave out some clothes, toothpaste and pencils for the kids. Hopefully they can make use of the pencils &#8211; next time we go we will have to take some sharpeners and erasures.</p>
<p><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/404667_10152198588960344_1082731633_n.jpg"><img class="alignright size-medium wp-image-1124" title="404667_10152198588960344_1082731633_n" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/404667_10152198588960344_1082731633_n-225x300.jpg" alt="" width="225" height="300" /></a>The following day we headed to the local schools in Puerto Plata. The kids were estatic to see us arrive, and we had to be apologetic to take over use of the courtyard, where a serious game of baseball was underway. Someone told me over there that the DR make up the second highest national representation of professional baseball players in the States, second only to the USA itself! I was also trying to incite the kids to sing some of their local songs &#8211; some of them had amazing voices! This little kid was speechless as he watched me play an Ornette Coleman tune to him. Watch his face as he stood in front of the bell of my saxophone and then started to dance.</p>
<p><iframe width="500" height="281" src="http://www.youtube.com/embed/-0oQa3TvYR0?feature=oembed" frameborder="0" allowfullscreen></iframe></p>
<p>On the Friday the local Centre of Medicine hosted a benefit concert at which I was the featured performer at the old library in Puerto Plata. I was joined by the co-founder of Chiro Mission&#8217;s son, a 16 year piano player called Tommy Herold, and a local drummer. We played four or five songs each in duo format, performing songs Tommy knew by the pianist Chilly Gonzales, a Greek ballad with the drummer and finally some merengue &#8211; &#8220;Compadre Pedro Juan&#8221; &#8211; a famous song in the DR. As soon as I started playing the rubato intro, half the crowd started to stir. By the time the main melody kicked in, half the people were up dancing and clapping along &#8211; its a lovely music culture there.</p>
<div id="attachment_1125" class="wp-caption alignleft" style="width: 310px"><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/580955_10152198603610344_391931408_n.jpg"><img class="size-medium wp-image-1125" title="Jem DR" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/580955_10152198603610344_391931408_n-300x206.jpg" alt="" width="300" height="206" /></a><p class="wp-caption-text">Post concert with the co-founders of ChiroMission &#8211; J.C. Doornick and Todd Herold. Local percussionist on right.</p></div>
<p>The final day we visited some Haitian refugees in a village on the outskirts of Puerto Plata. It seems these people have been through a lot &#8211; you can see it on their faces. Giving out pencils seemed so futile &#8211; they needed much more than that; health, shelter and education. They were grateful for our visit and it was an amazing experience to bring home a new perspective on life.</p>
<p><iframe width="500" height="281" src="http://www.youtube.com/embed/mOY5jkZTgj4?feature=oembed" frameborder="0" allowfullscreen></iframe></p>
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		<title>Chiba Quartet Norway Tour Sept 2012</title>
		<link>http://www.jeremyrose.com.au/2012/09/chiba-rosewiikmyhrsandbakken-in-oslo-on-091712/</link>
		<comments>http://www.jeremyrose.com.au/2012/09/chiba-rosewiikmyhrsandbakken-in-oslo-on-091712/#comments</comments>
		<pubDate>Wed, 12 Sep 2012 22:50:52 +0000</pubDate>
		<dc:creator>Jeremy</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.jeremyrose.com.au/2012/09/chiba-rosewiikmyhrsandbakken-in-oslo-on-091712/</guid>
		<description><![CDATA[Played some gigs in Norway last week with my Chiba Quartet. Since studying there on exchange in 2006 its been great to visit and rekindle some old relationships with friends, not to mention get a taste of the local cuisine that you can&#8217;t seem to find anywhere else &#8211; liverpostei (tinned patee) and brunost (a [...]]]></description>
			<content:encoded><![CDATA[<p></p><div class="wp-caption alignleft" style="width: 310px"><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_4147.jpg"><img title="Frognerparken practice session - Oslo, Norway" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_4147-300x300.jpg" alt="" width="300" height="300" /></a><p class="wp-caption-text">Frognerparken practice session &#8211; Oslo, Norway</p></div>
<p>Played some gigs in Norway last week with my Chiba Quartet. Since studying there on exchange in 2006 its been great to visit and rekindle some old relationships with friends, not to mention get a taste of the local cuisine that you can&#8217;t seem to find anywhere else &#8211; liverpostei (tinned patee) and brunost (a sweet brown cheese made from goats milk).</p>
<p>As I had been doing for the past few weeks around continental Europe, I hired a tourist bike and took to the streets to get my bearings and get to the first rehearsal. Many thanks to my mate Leif Bond who kindly offered a place to stay for a few days. Leif had been doing night shifts at the local women&#8217;s drug rehab centre and so was happy for me to stay there while he was at work. He also filled me in on the local drug culture, the turnover rate of women in the centre and the risks of working there. Most of the time he just sleeps in the front office in case of an emergency (which were usually false alarms). On the night of the Oslo gig however, he had to leave before the music even started to help his colleague who had been cut by a stray syringe!</p>
<p><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_4208_2.jpg"><img class="size-medium wp-image-1128 alignright" title="Chiba Trondheim" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_4208_2-225x300.jpg" alt="" width="225" height="300" /></a>The following day I rode to the music school to fit in some practice but diverted to the nearby Frognerparker &#8211; Oslo&#8217;s famous sculpture garden. It served as a much prettier practice space and I could practise my newly learnt Balkan melodies under the bridge &#8211; NO SIGN OF TROLLS. Had the chance to hear some music as part of Oslo Kulturnatt (Culture night) Festival. It was an amazing showcase of music, from avant garde, electronica, world music, classical, and all for free too!!! I heard Oslo Philharmonic perform Luciano Berio&#8217;s Sinfonia and Swedish composer Rolf Wallin&#8217;s Manyworlds with 3d Video. The Berio was particularly good &#8211; its amazing how modern a piece that was written in the 60&#8242;s can sound.</p>
<p>We took the train to Trondheim for a concert on the Sunday and played in Oslo on the Monday. Hoping to get the band over to Australia for a tour in the next year or so.</p>
<p><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_4147.jpg"><br />
</a></p>
<p><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_4210.jpg"><img title="Chiba Quartet - Sept Norway Tour 2012" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_4210-300x300.jpg" alt="" width="300" height="300" /></a></p>

	<h3 class="gigpress-related-heading">Related show</h3>

<ul class="gigpress-related-show vevent active">

	<li>
		<span class="gigpress-related-label">Artist:</span> 
		<span class="gigpress-related-item">Chiba (Rose/Wiik/Myhr/Sandbakken)</span>
	</li>
	
	
	<li>
		<span class="gigpress-related-label">Date:</span>
		<span class="gigpress-related-item"><abbr class="dtstart" title="2012-09-17T20:00:00">Monday, September 17th 2012</abbr>
			</span>
	</li>

	<li>
		<span class="gigpress-related-label">Time:</span> 
		<span class="gigpress-related-item">8:00pm</span>
	</li>
	
	<li>
		<span class="gigpress-related-label">City:</span> 
		<span class="gigpress-related-item summary">
			<span class="hide">Chiba (Rose/Wiik/Myhr/Sandbakken) in </span>
			Oslo		</span>
	</li>
	
	<li>
		<span class="gigpress-related-label">Venue:</span> 
		<span class="gigpress-show-related location"><a href="https://www.facebook.com/events/468200253204755/?notif_t=plan_admin_added" target="_blank">Månefisken</a></span>
	</li>


	
	<li>
		<span class="gigpress-related-label">Country:</span> 
		<span class="gigpress-related-item">Norway</span>
	</li>

	
	<li>
		<span class="gigpress-related-label">Admission:</span> 
		<span class="gigpress-related-item">100/55</span>
	</li>

	<li>
		<span class="gigpress-related-label">Age restrictions:</span> 
		<span class="gigpress-related-item">No Minors</span>
	</li>




	
	<li>
		<a href="http://www.google.com/calendar/event?action=TEMPLATE&amp;text=Chiba+%28Rose%2FWiik%2FMyhr%2FSandbakken%29+at+M%C3%A5nefisken&amp;dates=20120917T100000Z/20120917T100000Z&amp;sprop=website:http%3A%2F%2Fwww.jeremyrose.com.au%2Fshows&amp;sprop=name:Chiba+%28Rose%2FWiik%2FMyhr%2FSandbakken%29&amp;location=M%C3%A5nefisken%2C+Oslo%2C+NO&amp;details=Price%3A+100%2F55.+No+Minors&amp;trp=true;" target="_blank">Add to Google Calendar</a> | <a href="http://www.jeremyrose.com.au/?feed=gigpress-ical&amp;show_id=10">Download iCal</a> 
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		<title>Music Village, Greece &#8211; Aug 2012</title>
		<link>http://www.jeremyrose.com.au/2012/09/music-village-workshop-greece-august-2012/</link>
		<comments>http://www.jeremyrose.com.au/2012/09/music-village-workshop-greece-august-2012/#comments</comments>
		<pubDate>Sat, 01 Sep 2012 23:28:05 +0000</pubDate>
		<dc:creator>Jeremy</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.jeremyrose.com.au/?p=1083</guid>
		<description><![CDATA[Picture a 16th century village perched upon the side of a mountainous peninsula overlooking the Mediterranean sea. Every night families would flock to the town square to enjoy dinner from 11pm almost until dawn whilst taking part in traditional folk music and dancing. This is no fantasy but the scene of Agios Lavrentios and Music [...]]]></description>
			<content:encoded><![CDATA[<p></p><p><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_3848.jpg"><img class="alignleft size-medium wp-image-1132" title="IMG_3848" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_3848-300x225.jpg" alt="" width="300" height="225" /></a>Picture a 16th century village perched upon the side of a mountainous peninsula overlooking the Mediterranean sea. Every night families would flock to the town square to enjoy dinner from 11pm almost until dawn whilst taking part in traditional folk music and dancing. This is no fantasy but the scene of Agios Lavrentios and <a href="http://www.music-village.gr">Music Village</a> &#8211; a mini festival/workshop in Mount Pilion, Greece. I attended the workshop this August with approximately 100 other participants, mainly Greek, taking part in workshops that included dance, voice, theatre, traditional instrument performance, violin and of course saxophone.</p>
<p><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_3920.jpg"><img class="alignright size-medium wp-image-1133" title="Hayden Chisholm" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_3920-300x300.jpg" alt="" width="300" height="300" /></a>The saxophone workshop consisted of around a dozen saxophonists from Germany, Greece, Canada and two from New Zealand (including the teacher). We worked with the enigmatic kiwi, Cologne based, Hayden Chisholm. You might have heard his name from his work with Nils Wogram&#8217;s <a href="http://www.youtube.com/watch?v=E--v6VWBm7o">Root 70</a>, but he his now developing a name as a highly individualist player, who is involved in cross-collaborative art projects include installations, film scores, and poetry &#8211; becoming somewhat of a renaissance man. He has helped develop a micro-tonal language for the saxophone, can perform tibetan throat-singing (&#8216;overtone&#8217; singing) is a bare-foot running dedicatee, practises Tai-Chi, writes poetry, plays the Irish Flute, and has a growing number of disciples in Germany (and now one from Australia). Check out his website <a href="http://haydenchisholm.net">here </a>and his ever interesting blog softspeakers <a href="http://www.softspeakers.com">here</a>.</p>
<p>Folk dancing in the square (a traditional piece in 9/8):</p>
<p><iframe width="500" height="281" src="http://www.youtube.com/embed/_g7Qo6mgKjM?feature=oembed" frameborder="0" allowfullscreen></iframe></p>
<p>The workshop focused on Hayden&#8217;s work with the overtone series combining his background in mircro-tonal saxophone techniques and eartraining. Hayden confessed to us that since he has delved into perfect intonation, it has opened up a new wound world and has changed the way he listens to music. He likened it to the Matrix film &#8211; you can take the red pill or the blue pill, but once you take the red pill, your life will be changed forever.</p>
<p><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_3863.jpg"><img class="alignright size-medium wp-image-1130" title="IMG_3863" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/09/IMG_3863-300x225.jpg" alt="" width="300" height="225" /></a>For those that don&#8217;t know what perfect intonation is, the physical properties of sound dictate that when a sound wave&#8217;s vibrations per second (its frequency) is doubled, it moves to the next note in a naturally occurring series. The first few notes in the series are pretty familiar to most music listeners &#8211; the octave, the perfect fifth, the perfect fourth, major third, but as we continue higher into the series, the intervals become slightly higher or lower than what our Western ear has been trained to hear. When these intervals are played together (as the saxophonists attempted to replicate in the workshop) they form &#8216;natural tuning&#8217;. Phenomenal things can also start to appear such as &#8216;difference tones&#8217; whereby two notes from the overtone series are played together they can cancel each other out to produce a lower note within the listeners inner ear.</p>
<p><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/IMG_3852.jpg"><img class="alignleft size-thumbnail wp-image-1093" title="Rehearsal space" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/IMG_3852-150x150.jpg" alt="" width="150" height="150" /></a>Hayden workshopped a portfolio of miniature compositions based on combining these overtone characteristics and applying them to the saxophone. They include a piece simply titled &#8216;Mirror&#8217; in which eight saxophones navigated a series of tones with &#8220;percentages&#8221; or degrees of how sharp or flat to play the note. They players move along the line until the centre, in which the composition is reflected and the part&#8217;s move in retrograde. Several other compositions utilised similar principles, including taking notes from the series using numbers from the fibonacci series.</p>
<div id="attachment_1092" class="wp-caption alignright" style="width: 160px"><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/IMG_3886.jpg"><img class="size-thumbnail wp-image-1092" title="G-String of Pythagoras" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/IMG_3886-150x150.jpg" alt="" width="150" height="150" /></a><p class="wp-caption-text">Hayden&#8217;s G-String demonstration</p></div>
<p>The biggest revelation behind this exploration of the fundamental properties of sound came when we began talking overlaying one note from the series against another, forming an interval. This forms a ratio of frequencies against another. If you could slow frequencies down enough, the ratio could audibly be made out as a rhythm &#8211; a polyrhythm to be exact. For example if you take the interval of a fifth, you are forming notes from the series &#8211; the second and the third. 2:3 is the ratio of the interval &#8211; and is also a pretty simply polyrhythm (i could clap that out on my knees). Take the minor third and you are forming a ratio of 5:6 etc.What this ultimately means is - sound is rhythm and rhythm is sound!! Pretty wild huh!? Hayden attempted to demonstrate this principle with a limp rope tied to a post (unfortunately it had a knot in the middle otherwise this would have worked flawlessly). In his dry sense of humour, Hayden aptly named the saxophone workshop &#8220;The G-String of Pythagoras&#8221;.</p>
<div id="attachment_1094" class="wp-caption alignleft" style="width: 160px"><a href="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/IMG_3914.jpg"><img class=" wp-image-1094  " title="Music Village Balkan Brass Band 2012" src="http://www.jeremyrose.com.au/wp-content/uploads/2012/10/IMG_3914-150x150.jpg" alt="" width="150" height="150" /></a><p class="wp-caption-text">Music Village Balkan Brass Band 2012</p></div>
<p>The other part of the workshop revolved around a collaboration with renowned Greek trumpeter Pantelios Stoikos and his Greek trumpet students learning a set of Greek, Macedonian, Slovakian tunes and an original piece by Stoikos. Stoikos&#8217;s intense energy (or was it the Greek coffee he was drinking) contrasted to the learning style of Hayden (a student of Zen) in the afternoon sessions as Stoikos would rip through some of the pieces to demonstrate to his students. The first time he played us his composition, he presented a score which was difficult to read at best, and improvised half of what was on the page anyway. When asked to repeat it slowly (translated through our drummer) he said sure and ripped through another version, albeit at the same tempo but with different embellishments and improvising in the rests.</p>
<p>Despite this the inaugural Music Village Balkan Brass Band pulled the music together but playing the songs over and over again, sometimes for 15 minutes or more, until everyone had really learnt it. One of the afternoon rehearsals was here overlooking the ocean and watching the setting sun. We even tried to play and learn a dance at the same time. The piece was in 11/8 so it proved quite challenging. I discovered that learning music like this &#8211; a kin to &#8216;folk&#8217; traditions &#8211; is similar to the way that jazz musicians learn from recordings or in a live performance situation. We simply play along, picking up bits and pieces of the melody as we go along until we emulate the performer. When we learn from a teacher one-on-one we tend to ask them to slow it down and separate the melody into bite size proportions, small enough to grasp. Learning the Balkan music &#8216;the old fashioned way&#8217; proved that by the end of each session, i had comfortably memorised the music and had felt that I had been developing my ear at the same time.</p>
<p>The clarinets practising:</p>
<p><iframe width="500" height="375" src="http://www.youtube.com/embed/DMAQpSrjNsM?feature=oembed" frameborder="0" allowfullscreen></iframe></p>
<p>The week came to a close on the Friday night when we performed in square to an excited crowed and continued until dawn. Mount Pilion seemed a million miles away from the sad realities of Greek&#8217;s economic situation. The people enjoyed the week of celebration and music, as if there were no crisis however after some enquiry, some confessed that their families were struggling, and many of the younger people were returning to support the family businesses over summer.</p>
<p>The part of Hayden&#8217;s workshop that most resonated with me was his daily discussions on aesthetics and professional practice. Speaking as a middle aged artist, he reminded us of the importance to KNOW THYSELF i.e. to not forget who you are when you forging a path as an artist. Not to get caught up in an intellectual &#8216;western music bubble&#8217;, but remember what your roots are and explore your past. Take your experiences &#8211; the good and the bad &#8211; and transform them into music through composition and conceptualisation. Sound Heals.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
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		<title>A Deeper Shade of Blue: PhD Research</title>
		<link>http://www.jeremyrose.com.au/2012/06/identity-and-hybridisation-as-a-compositional-tool-within-the-field-of-jazz-and-creative-music/</link>
		<comments>http://www.jeremyrose.com.au/2012/06/identity-and-hybridisation-as-a-compositional-tool-within-the-field-of-jazz-and-creative-music/#comments</comments>
		<pubDate>Thu, 14 Jun 2012 12:20:15 +0000</pubDate>
		<dc:creator>Jeremy</dc:creator>
				<category><![CDATA[News]]></category>

		<guid isPermaLink="false">http://test.extempore.com.au/?p=935</guid>
		<description><![CDATA[This research proposal forms part of my PhD Research in Composition at the Sydney Conservatorium. A Deeper Shade of Blue: An Autoethnographic inquiry into Australian Jazz Identity Jazz music&#8217;s malleable improvisatory methods and diverse social utility has enabled the recent emergence of distinct creative practices both linked to the genre’s traditional roots in the United [...]]]></description>
			<content:encoded><![CDATA[<p></p><p>This research proposal forms part of my PhD Research in Composition at the Sydney Conservatorium.</p>
<h2>A Deeper Shade of Blue: An Autoethnographic inquiry into Australian Jazz Identity</h2>
<p>Jazz music&#8217;s malleable improvisatory methods and diverse social utility has enabled the recent emergence of distinct creative practices both linked to the genre’s traditional roots in the United States and, simultaneously, to cultures beyond the music’s roots.1 History has commonly used geographic location to help define the “identity” of various jazz cultures linked to these practices. Areas that have been commonly defined by the press and early jazz scholars include cities in the United States such as Kansas City, New Orleans, Chicago, New York along with broader categorisations such as &#8216;east coast&#8217; and &#8216;west coast&#8217; jazz. Initially, investigations seeking to distinguish one jazz culture from another typically relied on qualitative methods bent on charting sonoric content. Yet a second wave of scholars in the late 1940s would break new ground in their insistence that differences could only be appreciated through an examination of cultural practices as they related to sonic products (cf. Jackson). Since the publication of Sidney Finkelstein’s (1948) ethnography on American jazz practices, methods of cultural examination as it relates to jazz have been refined and many useful models have emerged for investigating what actually happens when “jazz” music is created in distinct geographical sites. My concern is to explore and delineate cultural practices related to jazz production in a geographically distant location from the genres origins – a site of distinct and unique collaborations, recordings, performances and compositions: Sydney, Australia.2</p>
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<li>The definition of “jazz” around the world is rife with challenges given its contested nature in academic and popular discourse, in which the origins of the music are so remote from the music that the meaning has been adapted and re- conceptualised. How do we create meaning and interpret jazz that is not “authentic?” Without syncopation, the swing beat, the blues &#8216;scale&#8217;, timbral conventions, characteristic &#8216;bebop&#8217; chromatic passing notes in an improvisation and African American authentication, is it really jazz? This is a complicated field for jazz purists and scholars and has been the source of an ongoing question that has become particularly relevant given that the music has become a truly transnational art form, providing a vast array of meanings and identities to locales (Kater 1987, 1992, Starr 1994, Jones 2001, Johnson 2000, Ansell 2004, Atkins 2001)..</li>
<li>An exploration of Australian jazz music and identity is a complicated subject given that the music has an experience of its own in the familiar postmodern and postcolonial world beyond its original conception. The analytical problem of viewing music tied to its roots and questions over its authenticity is that musics made in one place for one reason can be immediately appropriated in another place for quite another reason (Frith 1996). Jazz music is now taught in music academies all over the world, allowing national identities to emerge and musicians to translate the jazz</li>
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<p>The few high profile investigations into Australian jazz identity on record, such as Sydney Morning Herald jazz critic John Shand&#8217;s Jazz: The Australian Accent (2009) and Miriam Zolin’s journal Extempore, attempt to argue for a discrete identity but struggle to find any common threads or aesthetic values in the artists profiled.3 As Shand explains in relation to several descriptive analyses of performances by Australian jazz practitioners, “no pattern emerges in quantifiable sonic terms.” Zolin at least casts a wider net, promoting collections of essays, poetry and interviews between prominent Australian jazz artists and critics, festival directors, venue owners and herself . However, there is little effort made in Extempore to interpret this data within a larger framework. Given this current state of affairs, the need for an investigation into a culture of jazz production many accept as unique but struggle to illuminate in specific terms seems warranted.4</p>
<p>Fortunately, some historical surveys of Australian jazz production have established a set of parameters within which such an investigation might take place. John Whiteoak&#8217;s book Playing Ad Lib: Improvisatory Music in Australia 1836-1970 (1990) points out a general eclecticism of the music, created through a transplanted musical culture and a related series of “out-of-sync waves of decontextualised musical influence” (xiv). He remains optimistic in his overall perspective on Australian improvisation, suggesting that within this context-less milieu there exists a “potential [for the improvisatory practice to emerge] as musical Esperanto, or perhaps, pidgin, enabling expressive cross-generational, cross-gender, cross-aesthetic, creative, harmless, educational and joyful human play” (xxii). Bruce Johnson in turn finds convincing evidence to support an argument tradition in their own way (cf. Atkins 2003).</p>
<ol start="3">
<li>Australian jazz identity has warranted an in-depth ethnographic inquiry for a long time, with Australian jazz research methods lagging behind current musicology topics and techniques. Despite jazz music&#8217;s enduring presence in Australia&#8217;s cultural fabric throughout its 90 year history here, there have only been a limited number of academic research projects undertaken, including a Masters paper by Tamara Murphy, calling for courage in defining Australian jazz as culturally authentic, and even a Masters paper by Lucian McGuiness, detailing the case for an ethnographic enquiry into Australian jazz along similar lines to the groundbreaking 1990&#8242;s work of three ethnomusicologists study of jazz music in New York City: Ingrid Monson, Travis Jackson and Paul Berliner.</li>
<li>Other examples of Australian jazz discourse include, but are not limited to: Bill Boldiston, Sydney&#8217;s Jazz: And Other Joys of Its Vintage Years, ed. Bob Barnard (Leura, N.S.W.: Bol d&#8217;Or Publishing, 2007), John Clare, Bodgie Dada &amp; the Cult of Cool (Kensington, N.S.W.: UNSW Press, 1995), Peter Rechniewski, The Permanent Underground: Australian Contemporary Jazz in the New Millennium (Strawberry Hills, N.S.W.: Currency House, 2008), John Sharpe, I Wanted to Be a Jazz Musician (Torrens, A.C.T.: John Sharpe, 2008)</li>
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<p>that the Australian approach to jazz is based on Australian cultural tropes of &#8216;pragmatism&#8217;, and &#8216;mateship&#8217; (Johnson 2000:162).5 Such findings, while intriguing in connection to the recordings studied in these texts, beg a deeper examination of the cultural and social aspects of the music as they are realised in real time.</p>
<p>It seems likely that narrowing geographic boundaries in the study of Australian jazz practice and the adoption of field work methodologies from the ethnographic and ethno-musicological realms will help provide a more specific and illuminating data set. After all, the broad ethnographies of “American Jazz” undertaken in the fifties has given way over the past decades to a much more managaeable style of ethnography apparent in surveys of the New York City jazz scene: Paul Berliner&#8217;s Thinking in Jazz (1990), Travis Jackson&#8217;s Ph.D. thesis Performance and Musical Meaning: Analysing “Jazz” on the New York Scene” (1998), and Ingrid Monson&#8217;s Saying Something: Jazz Improvisation and Interaction (1990). Each of these works identify flaws and debunk previous approaches to jazz studies, which have tended to focus on purely musical characteristics and fail to provide a broader and comprehensive understanding and reflection on the spirit of the music via its cultural traditions. Yet at the same time the authors accept that jazz traditions might not be universal and that small scale data collection is necessary before larger themes can be asserted.</p>
<p>This thesis seeks to address similar issues by carrying out an investigation of jazz composition practice as a function of Sydney jazz culture in an effort to illuminate and refine previous efforts to chart an Australian jazz aesthetic. In broad terms, this research is motivated by a desire to place Australian jazz identity amongst questions of authenticity and cultural nationalism, questions that surround all art forms in Australia.6 But in turn, I aim to gain a better understanding</p>
<ol start="5">
<li>Bruce Johnson is an excellent surveyor and narrator of the history of jazz music in Australia. It is interesting to discover that he is an English Professor at University of New South Wales. No doubt that his amateur trumpet endeavours serve as a passion for his inquiries.</li>
<li>The question of cultural identity lies at the heart of current debates in cultural studies and social theory (Frith 1996). There has been a veritable excursive explosion in recent years around the concept of &#8216;identity&#8217;, at the same moment as it has been subjected to a searching critique. At issue has been a deconstruction of those identities which defined the social and cultural world of modern societies for so long – distinctive identities of gender, sexuality, ethnicity, race, class and nationality. This ultimately warrants the intention to explore identity over other facets of the music such as meaning in order to maintain a modern approach in keeping with contemporary ethnomusicological practice.</li>
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<p>of my own composition practice, and to inform my view of Australian jazz culture through the ethnographic lens so successfully deployed in studies of the New York jazz scene. In an innovative twist, I plan on informing my analysis of field notes collected from rehearsals, recordings and gigs with a parallel analysis of my own compositions and recording portfolio.</p>
<p><span style="text-decoration: underline;">Purpose and Rationale of the Study</span></p>
<p>The methods and terms used for studying jazz music have been historically questioned due to its rapid ascendence from folk to high art music. Early pan-European approaches to the field tended to treat jazz as a form of Western art music and analysed it in Western musicological terms. However, rather quickly, many scholars realised such an approach was limited in that it sought to assess jazz success within a European frame. Finkelstein (1948) asserts that jazz music inherited cultural practices from African-American traditions and thus its value lay in more than just the &#8216;notes&#8217;. Ulanov (1952) points out that one can better understand the music if we study the cultural process and aesthetic of the musicians. He explains: “From an examination of jazz musicians&#8217; own words, it is possible to glean the subtle, unruly, and almost mystical concept of the jazz spirit, or feeling, or thinking” (Ulanov 1952:6). Here he refers to the importance of the &#8216;mystical&#8217; quality of the music – this may be a universal quality in all music however he makes an impact by later suggesting the importance of the enthusiasm and good-humoured irony of the musicians on the musical aesthetic itself.</p>
<p>Despite Ulanov and Finklestein&#8217;s early calls for investigations into the cultural parameters of jazz production, progress in the immediate aftermath of the publication of their works was slow. Indeed, a sustained attempt to assert jazz&#8217;s status as an art music in the academy in the following decades relied on the erasure of the “extramusical” from its study, and favoured the analyses of thematic development, musical structure and tonal organisation (Schuller 1958, 1968 1989, Pressing 1977 Kernfield 1983 Williams 1982, 1988). Those who saw the benefits of Ulanov and Finkelstein’s approach tended to be African American writers, who’s perspective of the music and its relations to African American roots and its cultural function dominated their commentary (Amiria Baraka /Leroi Jones 1963, 1967; Ralph Ellison 1964a 1964b 1964c 1964d 1964e 1986; Albert Murray 1970 1976). In the last two decades, it has become increasingly the norm to employ ethnographic methods which build further on those of Ulanov, Finkelstein and the studies of many in the Black Arts movement. These investigations operate from the assumption that modes of jazz production are not universally shared (although they do tend to overlap) and that narrower geographic frames are necessary to generate meaningful data about cultural practice. In turn, those driving these ethnographies have a tendency to embed their own understanding about jazz practice into the data set as a way of nuancing findings and clarifying bias (see Berliner 1994; Jackson 1998; Monson 1996).</p>
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<p>These researchers all utilise ethnographic fieldwork methodologies which include the collection of field notes and the analysis of interviews. Yet each reject the idea that the data they collect can be presented in a supposedly “objective” scholarly context. They instead embrace the subjective voice, adding personal reflection to their data set and commenting on what they view as their own cultural biases, enabling a panoptical perspective of the subject to emerge. Their perspectives form an integral component of the researcher-subject relationship dynamic that defines their data sets. As Berliner explains:</p>
<p>Using myself as a subject for the study-training myself according to the same techniques described by musicians-offered the kind of detail about musical development and creative process that can be virtually impossible to obtain from other methods. So, too, did reflection during my own performances on the experimential realm of jazz. Musical experiments in the practice room-for example, trying to invent and develop musical ideas-proved especially useful for testing different</p>
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<p>ideas about improvisation (Berliner 1994:10).</p>
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<p>Leon Anderson (2006) puts forth the notion that these methods are part of a unique methodological approach known as autoethnography and argues that they form an important new category of inquiry and investigation. The research examples he cites forcefully demonstrates that a deeply personal and self-observant ethnography can rise above ideographic particularity to address broader theoretical issues. Robert Murphy&#8217;s The Body Silent (1987) utilises autoethnographic methods through an investigation of the authors experience with spinal disease in this manner. As Anderson reflects:</p>
<p>Murphy&#8217;s book seeks connections to broader social science theory-especially using his own experiences to argue that conceptions of liminality provide a more accurate and meaningful analytic framework for understanding human disability than does a deviance perspective (Anderson 2006:378-379).</p>
<p>Anderson also points to the importance and unique nature of the subject-researcher dynamic that enrich the data set through facilitating the &#8216;inside perspective&#8217; on a given subject. These include the commitment of the researcher, given their immersion in the field of research, the narrative visibility of the researchers self, the ability to observe the interaction of the researcher&#8217;s investigation on the subject (&#8216;analytic reflexivity&#8217;) and dialogue with informants beyond the self. Anderson&#8217;s new approach is an attempt to realise a sub-genre of analytic ethnography that goes beyond the limits of an &#8216;outsiders&#8217; perspective, and provide an alternative to evocative autoethnography that is not inhibited as simply a &#8216;novel-like&#8217; style of research.</p>
<p>As a researcher and performer/composer, I am well situated to produce a similar analysis of the Sydney jazz scene. My work as a saxophonist and composer operates in a fertile overlap of jazz, popular, world, experimental and electronic music, bringing me into contact with not only all of the</p>
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<p>musicians involved in the survey, but with related musicians from other music communities that help inform the jazz &#8216;identity&#8217; and define the music within the broader framework of Australian music. I have an intimate overview of the current Australian jazz scene and have an extensive network through ten years of performing, recording and touring as a professional musician. I am happily preoccupied with music and connecting with people through my multiple projects and record label, Earshift Records, making my position the ultimate in terms of researcher insight, experience and commitment.</p>
<p>Methodology and Presentation of Data</p>
<p>MASTERS</p>
<p>I begin this project with a qualitative analysis of interviews that have already taken place within Australian jazz writings, as well as data from the writings of Shand, Whiteoak, Zolin and Johnson. I have delineated from these works a set of methods used in the past to construct definitions of Australian jazz identity. The three central themes of this discourse are pragmatism, mateship and eclecticism. The second half of my thesis uses this analytical model as a way of guiding reflection on my own compositional practice. Data taken from my own field notes on rehearsals, recordings and performances is tested against these themes as I trace the development of six compositions and recordings from my portfolio: four piece jazz ensemble &#8211; The Vampires &#8211; a collection of compositions from the March 2012 CD &#8216;Garfish&#8217; (Earshift/Fuse), Compass Quartet with Bobby Singh and Sarangan Sriranganathan “River Meeting Suite”, released October 2011 on the CD &#8216;Ode to an Auto Rickshaw&#8217; (Earshift/Fuse), Compass Quartet with Jackson Harrison “Onierology” Suite (upcoming release), Sirens Big Band commission “The Political Game,” Sydney Symphony Fellowship sextet “Reflections &#8211; a Dedication to Mike Nock,” and Ku-ring-gai Philharmonic Orchestra &#8211; “New Meanings”. I conclude that while the existing themes framing Australian jazz production seem to match the data I have gathered, more specific subcategories can be identified when one focuses on a narrower geographical space. For instance, notes gathered thus far indicate that themes such as pragmatism are multi faceted and contain discrete components such as economic, political and aesthetic concerns unique to both artists and community.</p>
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<p>PhD</p>
<p>With the PhD, I would like to test the sub categories I have identified in my own experience against the experiences of others in the Sydney jazz community. This project would involve additional field notes and interviews in relation to the development of several new works in which I play either a leadership or supporting role. Some of these projects include a new album from an upcoming field trip to Greece in which the cross-sections of jazz and Balkan Brass music will be explored (funded by the Ian Potter Cultural Trust), a residency with afro-beat-hip-hop/jazz project The Strides at Campbelltown Arts Centre in February 2013 (with additional funding pending from Australia Council), a new album release for the Jeremy Rose Quartet, a musical work being composed for a Big Band ensemble, and a large orchestral work.</p>
<p>This expanded project would help address some of the deficiencies in the respective literatures on Australian jazz and illuminate the cultural practices lying behind the Australian jazz identity. By expanding discussion beyond my own compositions, this research project will help flesh out how “Australian” approaches to jazz composition are realised across the Sydney scene and how these are distinct from other locales of jazz music production around the world.</p>
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<p>References</p>
<p>Anderson, Leon<br />
2006 “Analytical Autoethnography” from Journal of Contemporary Ethnography Vol.</p>
<p>35;4 August. Sage Publications</p>
<p>Ansell, Gwen<br />
2004 Soweto Blues: Jazz, Popular Music, and Politics in South Africa Continuum</p>
<p>International Publishing Group, London Atkins, Taylor E.</p>
</div>
</div>
<div>
<div>
<p>2001 2003</p>
<p>Baraka, Amiri 1963</p>
<p>1967 1991</p>
<p>Berliner, Paul 1994</p>
<p>Clare, John 1995</p>
</div>
<div>
<p>Blue Nippon: Authenticating Jazz in Japan Duke University Press, Durham ed. Jazz Planet University Press of Mississippi, Mississippi</p>
<p>(LeRoi Jones)<br />
Blues People: Negro Music in White America Morrow, New York<br />
“Jazz and the White Critic.” in Black Music, 11-20. Quill, New York<br />
“The &#8216;Blues Aesthetic&#8217; and the &#8216;Black Aesthetic&#8217;: Aesthetics as the Continuing Political History of a Culture.” in Black Music Research Journal 11(2):101-9</p>
<p>Thinking in Jazz: The Infinite Art of Improvisation The University of Chicago Press, Chicago, London</p>
<p>Bodgie Dada and the Cult of Cool UNSW Press, Kensington</p>
</div>
</div>
<div>
<div>
<p>Clunies-Ross, Bruce,<br />
1979 &#8216;An Australian Sound: jazz in Melbourne and Adelaide 1941-51,&#8217; in P. Spearritt and</p>
<p>D. Walker (eds), Australian Popular Culture, George Allen 7 Unwin, North Sydney</p>
<p>Ellison, Ralph</p>
<ol>
<li>1964a  “Blues People.” In Shadow and Act, 247-58. Random House, New York</li>
<li>1964b  “The Charlie Christian Story.” In Shadow and Act, 233-40. Random House, NewYork</li>
<li>1964c  “The Golden Age, Time Past.” In Shadow and Act, 199-212. Random House, NewYork</li>
</ol>
<p>1964d “On Bird, Bird-Watching, and Jazz.” In Shadow and Act, 221-32. Random House,</p>
<p>New York<br />
1964e “Richard Wright&#8217;s Blue.” In Shadow and Act, 77-94. Random House, New York 1986 “Homage to Duke Ellington on His Birthday.” In Going to the Territory, 217-26.</p>
<p>Random House, New York Finkelstein, Sidney</p>
<p>1948 Jazz: A Peoples Music The Citadel Press, New York</p>
<p>Frith, Simon</p>
<ol start="1996">
<li>1996  “Music and Identity” chapter in Questions of Cultural Identity edited by Stuart Halland Paul du Gay, London, California, New Delhi. Sage Publications</li>
<li>1997  The History of Jazz. New York and Oxford: Oxford University Press.</li>
</ol>
</div>
</div>
<div>
<div>
<p>Gioia, Ted.</p>
</div>
</div>
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<div>
<p>Jackson, Travis<br />
1998 Performance and Musical Meaning: Analyzing “Jazz” on the New York Scene PhD,</p>
<p>Columbia University</p>
<p>Johnson, Bruce<br />
1987 The Oxford Companion To Australian Jazz, Oxford University Press, Sydney 2000 The Inaudible Music – Jazz, Gender and Australian Modernity, Currency Press,</p>
<p>Sydney</p>
<p>Jones, Andrew F.<br />
2001 Yellow Music: Media Culture and Colonial Modernity in the Chinese Jazz Age. Duke</p>
<p>University Press, Durham</p>
<p>Kalmanovitch, Tanya<br />
2008, &#8216;Indo-Jazz Fusion&#8217;: Jazz and Karnatak Music in Contract Ph.D University of</p>
<p>Edmonton, Alberta</p>
<p>Kater, Michael.<br />
1989 “Forbidden Fruit? Jazz in the Third Reich.” American Historical Review 94</p>
<p>(February): 11-43.<br />
1992 Different Drummers: Jazz in the Culture of Nazi Germany. New York: Oxford</p>
<p>University Press. Kernfield, Barry</p>
<p>1983 “Two Coltranes.” Annual Review of Jazz Studies 2:7-66.</p>
<p>McGuiness, Lucian<br />
2010 A Case for Ethnographic Enquiry in Australian Jazz Mmus. Diss., University of</p>
<p>Sydney</p>
<p>Monson, Ingrid<br />
1996, Saying Something – Jazz Improvisation and Interaction The University of Chicago</p>
<p>Press, Chicago</p>
<p>Murray, Albert<br />
1970 The Omni-Americans: Some Alternatives to the Folklore of White Supremacy. New</p>
<p>York: Da Capo<br />
1976 Stomping the Blues. New York: Da Capo.</p>
<p>Pressing, Jeff<br />
1977 “Towards an Understanding of Scales in Jazz.” Jazzforschung 9:25-35.</p>
<p>Schuller, Gunther<br />
1958 “Sonny Rollins and the Challenge of Thematic Improvisation.” Jazz Review 1(1):6-</p>
<p>11,21.<br />
1968 Early Jazz: Its Roots and Musical Development. Oxford University Press, New York 1989 The Swing Era: The Development of Jazz, 1930-35. Oxford University Press, New</p>
<p>York</p>
<p>Shand, John<br />
2009 Jazz: The Australian Accent. Jane March ed. UNSW Press, Sydney</p>
</div>
</div>
</div>
<div title="Page 11">
<div>
<div>
<p>Starr, S. Frederick<br />
1944 Red and Hot: The Fate of Jazz in the Soviet Union, 1917-1991. 2nd Limelight ed.</p>
<p>New York: Limelight Editions Ulanov, Barry</p>
<p>1955 A History of Jazz in America ,The Viking Press, New York</p>
<p>Whiteoak, John<br />
1990 Playing Ad Lib: Improvisatory Music in Australia 1836-1970 Currency Press,</p>
<p>Sydney</p>
<p>Williams, James Kent<br />
1982 “Themes Composed by Jazz Musicians of the Bebop Era: A Study of Harmony,</p>
<p>Rhythm, and Melody.” Ph.D. Diss., Indiana University.<br />
1988 “Archetypal Schemata in Jazz Themes of Bebop Era.” Annual Review of Jazz Studies</p>
<p>4:49-74</p>
<p>Zolin, Miriam, ed.<br />
2008 (November), 2009 (May), 2009 (November), 2010 (May), Extempore: Writing Music,</p>
<p>Art, Improvisation, Trojan Press, Melbourne</p>
</div>
</div>
</div>
<p>As a professional discipline, jazz and creative music composition has yet to extensively address the issue of identity and hybridisation. As a saxophonist and composer in the field of jazz and creative music, I find myself working in a fertile overlap of world music, including reggae, afrobeat, tango, indian and african music, as well as the many sub-genres of jazz – bebop, modal, and free, just to name a few.</p>
<p>Living in the twenty-first century in a country far removed from jazz&#8217;s origins poses interesting questions regarding identity, transnationalism, and hybridisation. How current artists have forged an identity among the growing conservatism in jazz is an important question and central do my research. As certain sections of the jazz community has become increasingly institutionalised, authentism appears to often be based on ethnicity and racial background.</p>
<p>The projects that I compose and perform with form an eclectic mix of influences and styles. The concept of a &#8216;project&#8217; is becoming the norm among the Australian jazz scene, as well as abroad. A band&#8217;s compositional and performance practice adopts cross-idiomatic improvisational and compositional lexicons, forming hybridisation of jazz and unique musical identities. My compositional portfolio and exogesis will examine existing discourse on the topic of hybridisation in jazz and its use of identity, as well as use musical samples to place my compositional practice in a contemporary and global context.</p>
<h3><strong>Significance</strong></h3>
<p>There are several reasons why this research is important at this time. First, there are a number of important artists who&#8217;s music demands an assessment of a new perspective on jazz hybridisation and identity. My main objective is to articulate the features that make their music successful through literature surveys and musical analysis,</p>
<p>Secondly, a contextualisation of my work among current research and musical examples will greatly assist and allow my work to be placed within a global and up-to-date framework. Thirdly, improvisation through composition is an area of study that is generally overlooked. Without broadening the scope beyond the limits of this research, I wil also argue that compostional choices such as performer selection and the creation of improvisational platforms are an integral part of jazz compositional practice.</p>
<h3><strong>Literature Review</strong></h3>
<p>Reviews of research on case studies of different jazz hybrids have concluded an increased interest in global sounds and a quest for new and under utilised influences. (Farrell, 1988; Kalmanovitch, 2008; Levy, 2007, Nettle, 1998; Zorn, 2000) The reviews revealed a relationship between many artists – one in which the the common trend is that artists create &#8216;projects&#8217; to adopt cross-idomatic identitities to explore transnational influences. Several other researchers highlighted how a number of artist&#8217;s have used their ethinic identitities to forge what has been labelled as “identity jazz”. (Gendreau, 2009; Kalmanovitch, 2008; Levy, 2007; Völz, 2006)</p>
<p>One study which examined causal effect of the relationshop between Indian music and jazz was conducted by Tanya Kalmanovitch. Kalmanovitch conducted a landmark study on Indian Karnatak Music&#8217;s contact with jazz music in three contexts – jazz pedagogy, intercultural collaboration, and the Indian Diaspora in the United States. The study presented a comprehensive analyses including reference to recent recordings by pianist Vijay Iyer, saxophonist Rudresh Mahanthappa and drummer Ravish Momin, as well as highlighting their accounts in historical, policitcal and social contexts.</p>
<p>In another cross cultural study, Clair Levy reveals the open nature of jazz and its response to the work and influence of Bulgarian-born musician Milcho Leviev. The genesis of Bulgarian music&#8217;s odd meter rhythms and jazz paved a new direction for the music. “In a certain sense there has always been globalisation. Just not on the same scale as it is today.” (Leviev, quoted in Levy 2007:26)</p>
<p>The globalisation of the music was also a common topic of discussion in several studies which examined the origins of jazz&#8217;s transnational nature. (Monson, 1998; Farrell, 1988) Research confers that John Coltrane stands out among others as one who explored the spiritual ideas of the East and West and theories of harmony. Kalmanovitch (2008), also provides a comprehensive account of Coltrane&#8217;s use of Indian music concepts, and further suggests that this concept of experiencing or even creating freedom through improvisation is still prominent in contemporary jazz aesthetics.</p>
<p>Further case studies in the research include Strunk&#8217;s study on the music of Wayne Shorter, who elaborated and extended bebop and modal harmony by manipulating the functional progression of chords – using common chords in uncommon ways. (Strunk, 2005) Strunk is much more analytical than philosophical/sociological, however there is a link between the research. The research suggests that the concepts of modal jazz harmony fostered a new world for artists to create other world connections and hybridised forms.</p>
<p>Perspectives were added from non-jazz related research to broaden the research to contemporary classical music. Research indicated Australian composers such as Peter Sculthorpe and Ross Edwards have drawn from unqiue indiginous characteristics of Aboriginal Song, traditional indigenous instruments and concepts suggested through the Australian landscape. (Boyd, 2007; Williams, 1988) There is a clear gap in the research on Australian jazz collaborations and hybrids, suggesting possible future analasyis.</p>
<p>Another component of the research focused on the music of Nigerian saxophonist Fela Anikulapo-Kuti and his style of music prominent in the 1970s&#8217; called Afro-beat. Much of the research covers Afro-beat&#8217;s origins and Kuti&#8217;s legacy. (Grass, 1986; Gendreau, 2009) A revealing study by Gendreau details a case study of Afro-beat&#8217;s resurgence since Kuti&#8217;s death in 1997 in three North American bands and the hybrids created through displacing the music from its original context. The research suggests that Afro-beat music deserves a re-evaulation and further scope for collaborative use.</p>
<p>Research covering the topic of improvisation was also evaluated. At the risk of broadening the scope of this research too wide, the focus was limited to include the most cited references.</p>
<p>The relevance to my compositional research is clear – many elements of jazz music is not confounded to the traditional paradigm of composition. Decisions such as who will play the composition and how the composition frames an improvisational platform are integral to making the composition potential more than the individual composer can portray in notation and conduction. Hence these aspects of the music demand critical attention.</p>
<p>The research all presented various musical styles and form that utilise improvisation, suggesting that composition has much to learn from improvisational traditions, and is generally undervalued. (Bailey, 1980; Nettle, 1990; Nyman, 1974)</p>
<p>Another important research on improvisation and jazz music&#8217;s identity was from Rae-Connor, who provided a case study of bassist and composer Charlie Haden and his Libertation Music Orchestra. The research contextualised the struggle of the black civil rights movement to non-black performers by aligning itself with progressive political movements throughout the world and utilising musical narratives. Haden stands as a model for extending the African American tradition as a non-black without appropriatition. This has particular resonance with my compositional research as an Australian jazz composer and saxophonist by presenting ways to perceive my work as a hybrid of jazz without losing its authenticity as a valid artform.</p>
<p>An alternative discourse was also surveyed, one which exposes the artists as being reactionary to the growing canonisation of jazz. (Kalmanovitch, 2008) The research suggests that the viewpoint of jazz music as the “classical music of the twentieth century” runs the risk of a growing conservatism and backward looking art form. (Levy 2007) A number of researchers notifed the decline in growth of the music since the artform&#8217;s early days – as is implied in the title of British journalist Stuart Nicholson&#8217;s book <em>Is Jazz Dead? (Or has it moved to a new address)</em>, suggesting that American Jazz is stagnant, and jazz&#8217;s true creative potential has since flowered in Europe. (Nicholson, 2005)</p>
<p>I believe that the reaction to a blossoming monopolisation of the genre by &#8216;young black lions&#8217; was that there was a general shift towards more global sounds and ideas of cross-idiomatic hybridisation.</p>
<p>A number of important recordings that contribute to this discourse have also been referenced for the purpose placing the literature in the context of the music itself. The range of recordings show that jazz artists are becoming more preoccupied with representaions of ethinicity and identity. The range of projects diversified to an increasing interest in global sounds.</p>
<p>Trumpeter Dave Douglas (1963-) explored Balkan traditional music in the Tiny Bell Trio, Indian music in Satya, and contemporary classical music in Parrallel Worlds.<a name="sdfootnote1anc" href="#sdfootnote1sym"></a><sup>1</sup> Saxophonist John Zorn (1953-) created the Masada project, which feature different ensembles interpreting a range of “Jewish” inspired compositions. Kalmanovitch elaborates to suggest that representaions of ethnicity have become commonplace in modern jazz – non-black musicians creating jazz &#8216;projects&#8217; where the compositions and performance style are often hybridised and cross-idiomatic rather than follow the path of mainstream jazz.</p>
<p>Further analyses of prominent American diasporic recording artists illustrate the concept of “identity jazz” even further. Indian-Americans Vijay Iyer (1971-) and Rudresh Manhanthappa (1971-) both explore their Indian heritage by using Karnatak elements as a means of organising relationships among instrumentalists and creating a multi-levelled, polyrhythmic environment.<a name="sdfootnote2anc" href="#sdfootnote2sym"></a><sup>2</sup> Another important reference is Peurto Rican saxophonist and composer, Miguel Zenon (1976), who successfully forges his latino heritage with modern jazz compositional vocabulary and harmony.<a name="sdfootnote3anc" href="#sdfootnote3sym"></a><sup>3</sup></p>
<p>On musical reference texts, Ludmila Ulehla <em>Contemporary Harmony: Romanticisim through the Twelve-Tone Row</em> (1994) and Liebman&#8217;s <em>A Chromatic Approach to Jazz Harmony and Melody</em> (1991) contain a gradual study of the increasing harmonic complexities in contemporary musical structure with an awareness of the relationship of root tones to their parent tonality.</p>
<p>The examples and concepts offered provide an excellent method for organising chromaticism and will be used throughout the duration of my course. Ron Miller&#8221;s <em>Modal Jazz Composition and Harmony</em> <em> Vol.1 </em>and <em>Vol. 2 </em>(1997) will also be consulted for the development of the chromatic-modal system and asymmetric form.</p>
<p>A survey of this material presents ideas for future analyses, particularly in the field of improvisation and jazz music pedagogy. A growing concern is the canonisation in jazz institutions, as well as &#8216;real book&#8217; rote learning. Utilising this research will present ideas to address this issue.</p>
<p>This research places my compositions in a historical, political and social context, and serves as a case study of jazz in contact with the non-Western world and other non-jazz influences. This research through composition aims to provide an account of jazz&#8217;s international character and contribute to the body of work in jazz and its many hybrids. Ultimately, this account aims to contextualise my compositions and highlight important points of collaborative potential.</p>
<h3><strong>Conclusion</strong></h3>
<p>The literature surrounding my research through compostion encompasses many different aspects of hybridisation and identity. The challenge is to piece together a context for my own work and put it in a framework where I can verbalise what makes a work successful and why. The hybridisation of styles in jazz and creative music has yet to be addressed, and my portfolio and exogesis will deliver a discussion and exploration of these ideas. I hope to also outline the lack of literature in the field of improvisation and creative music, and make calls for further discussion on its potential for further practise and teaching around the world.</p>
<h3><strong>Reference List</strong></h3>
<p>Bailey D. <em>Improvisation – its Nature and Practise in Music</em> (Da Capo Press, Ashbourne, England, 1980)</p>
<p>Borgo, D. “Free Jazz in the Classroom: An Ecological Approach to Music Education” in <em>Jazz Perspectives </em>(Vol. 1, Issue 1, April 2007)</p>
<p>Boyd, A. “Landscape, Spirit and Music : An Australian Story” in <em>The Soundscapes of Australia : Music, Place and Spirituality</em> eds Richards, F. (Burlington, VT: Ashgate, c2007)</p>
<p>Farrell, G, “Reflecting Surfaces: The Use of Elements from Indian Music in Popular Music and Jazz” in <em>Popular Music, </em>(Vol. 7, No. 2, The South Asia/West Crossover pg 189-205 May 1988)</p>
<p>Gendreau, I. F. <em>Sound The Alarm: Politics, Music and Appropriation in Contemporary North American Afrobeat </em>Thesis for Masters in Music (Tufts University, May 2009)</p>
<p>Grass, R. F. “Fela Anikulapo-Kuti: The Art of an Afrobeat Rebel” in <cite>The Drama Review: TDR</cite>, (Vol. 30, No. 1, pp. 131-148 Spring, 1986)</p>
<p>Kalmanovitch, T. <em>&#8216;Indo-Jazz Fusion&#8217; : Jazz and Karnatak Music in Contact </em>A Thesis for</p>
<p>Doctor of Philosophy (University of Alberta, Spring 2008)</p>
<p>Levy, C. “Diversifying the Groove: Bulgarian Folk Meets the Jazz Idiom” in <em>J</em><em>o</em><em>urnal of Interdisciplinary Music Studies</em> (Vol. 1, Issue 2, Art. #071202, pp. 25-42 fall 2007)</p>
<p>Liebman, D. <em>A Chromatic Approach to Jazz Harmony and Melody</em> (Rottenburg, Advance Music, 1991)</p>
<p>Monson, I. “On Freedom: George Russell, John Coltrane, and Modal Jazz” in Nettle, B. and Russell M. eds. <em>In the Course of Performance: Studies in the World of Improvisation</em> (Chicago, The University of Chicago Press, 1998)</p>
<p>Miller, R. <em>Modal Jazz Composition and Harmony, Vol 1. and Vol 2. </em>(Advance Music, Frankfurt, 1997)</p>
<p>Nettle, B. and Russell M. eds. <em>In the Course of Performance: Studies in the World of Improvisation</em> (Chicago, The University of Chicago Press, 1998)</p>
<p>Nicholson, S. <em>Is Jazz Dead? (Or Has it Moved to a New Address?) </em>(New York: Routledge, 2005)</p>
<p>Nyman, M. <em>Experimental Music: Cage and Beyond</em> Second edition (Cambridge University Press, Cambridge, 1974)</p>
<p>Sawyer. K. “Improvisational Creativity: An Analysis of Jazz Performance” in <em>Creativity Research Journal</em> (Vol. 5, No. 3 pp. 253-263, 1992)</p>
<p>Strunk, S. “Notes on Harmony in Wayne Shorter&#8217;s Compositions, 1964-67”<em> Journal of Music Theory,</em> (Vol. 49, No. 2, pp. 301-332 Fall, 2005)</p>
<p>Ulehla L. <em>Contemporary Harmony: Romanticism through the Twelve-Tone Row</em> (Rottenburge, Advance Music, 1994)</p>
<p>Völz, J. “Improvisation, Correlationm, and Vibration: An Interview with Steve Coleman” in Critical Studies in Improvisation (Vol 2, No. 1 2006)</p>
<p>Williams, L. “Emerging Composers&#8221; <cite>The Musical Times</cite> (Vol. 129, No. 1749, pp. 591-594 Nov., 1988)</p>
<p>Zorn, J. eds <em>Arcana : Musicians on Music</em> (Granary Books, New York, 2000)</p>
<p>Film:</p>
<p><em>Inception</em> (2010) written, produced and directed by Christopher Nolan, Warner Bros, United States.</p>
<div id="sdfootnote1">
<p><a name="sdfootnote1sym" href="#sdfootnote1anc"></a>1Tiny Bell Trio, <em>Songs for Wandering Souls,</em> Winter &amp; Winter, 1999; Dave Douglas, <em>Parallel Worlds</em> Soul Note, 1999; 1999 Tiny Bell Trio, <em>Tiny Bell Trio</em> Arabesque Records, 1997.</p>
</div>
<div id="sdfootnote2">
<p><a name="sdfootnote2sym" href="#sdfootnote2anc"></a>2Vijay Iyer, “Blood Sutra,” Pi Recordings 2003; Rudresh Manhanthappa, “Yatra,” 1994.</p>
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<div id="sdfootnote3">
<p><a name="sdfootnote3sym" href="#sdfootnote3anc"></a>3Miguel Zenon, “Esta Plena,” Marsalis Music 2010</p>
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<div id="sdfootnote4">
<p><a name="sdfootnote4sym" href="#sdfootnote4anc"></a>4 Mike Nock, “Ondas,” ECM 1981</p>
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